Wednesday, November 17, 2010
Back to the Rock
After the last week, I know I could use something more fun, and I'll assume that's true of you the faithful reader as well.
So I embedded this YouTube video of the classic Christian rock band Petra, performing on the Beat the System tour, which would eventually become the Captured in Time and Space video/live album. This was before CDs and DVDs you know?
Watching lead singer Greg X. Volz reminded me of the time, a few years after this, while he was touring solo, that he was the feature act at youth camp. One year at youth camp, we got this fresh new act with their first album out called DC Talk. Another year, it was the legendary Volz doing the solo struggle.
Well, Volz was good, as you might expect, though nobody was dancing like they were with DC Talk -- 'round, round, spinning round, round.'
But I have always remembered less about his music and more about him playing frisbee football with us ... He might have had a second career there!
Anyway, in case you haven't heard, Greg X. Volz, Bob Hartman, Louie Weaver, Mark Kelly and John Lawry have reunited, are releasing a CD, going on tour and doing a live TBN show on Nov. 20.
The disc -- Back to the Rock -- are newly recorded versions of classic Petra songs with two new ones mixed in. The track listing is as follows: Adonai, Angel of Light, Back To The Rock, Bema Seat, Clean, Godpleaser, Grave Robber, Let Everything That Hath Breath (PraiseThe Lord), More Power To Ya, Rose Colored Stained Glass Windows, Too Big To Fail, Second Wind. So enjoy the nostalgia.
Wednesday, November 10, 2010
Freak out
Remember when you were a kid, and you tried to wrap your mind around the idea of forever? Come on, admit it, I know I wasn't the only one who found trying to grasp that idea simply ended up making you freak out.
It wasn't that there was anything all that horrible about forever. Most of the time, it was on the heels of a church discussion about living forever in heaven. Sounds good, but when you can't grasp something, that means you're not in control, hence the freak out.
A lot of years have passed, and you and I both probably found ourselves with little time to contemplate such mysterious ideas as forever. But that doesn't mean the things we do contemplate don't bring about the inevitable feelings that we're not in control.

The outgoing bills are more than the income ... freak out.
The tasks at work take more time than the 40 hours you are allotted ... freak out.
Seeking health care requires choosing an option with no guarantees of success ... freak out.
That's where I find myself this week, and not for the first time. I'm sure you can relate. But the one command I just can't find in the Bible is: Thou shalt freak out.
No, it's the complete opposite. The exact phrase "do not be afraid" appears approximately 70 times in the Bible, so I wouldn't call that a license to freak out.
Instead, Proverbs 3:5 offers a simple concise alternative: "Trust in the Lord with all your heart and lean not on your own understanding."
And Matthew 6:33-34: "But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own."
Ahhh, guess that means trying to figure out forever will have to wait until eternity.
It wasn't that there was anything all that horrible about forever. Most of the time, it was on the heels of a church discussion about living forever in heaven. Sounds good, but when you can't grasp something, that means you're not in control, hence the freak out.
A lot of years have passed, and you and I both probably found ourselves with little time to contemplate such mysterious ideas as forever. But that doesn't mean the things we do contemplate don't bring about the inevitable feelings that we're not in control.

The outgoing bills are more than the income ... freak out.
The tasks at work take more time than the 40 hours you are allotted ... freak out.
Seeking health care requires choosing an option with no guarantees of success ... freak out.
That's where I find myself this week, and not for the first time. I'm sure you can relate. But the one command I just can't find in the Bible is: Thou shalt freak out.
No, it's the complete opposite. The exact phrase "do not be afraid" appears approximately 70 times in the Bible, so I wouldn't call that a license to freak out.
Instead, Proverbs 3:5 offers a simple concise alternative: "Trust in the Lord with all your heart and lean not on your own understanding."
And Matthew 6:33-34: "But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own."
Ahhh, guess that means trying to figure out forever will have to wait until eternity.
Friday, November 5, 2010
Walking Dead: Getting rid of the zombies
Zombies are suddenly popular again, though they've got some catching up to do with the recent spate of vampire books, movies and TV shows.
Most recently, the new show "The Walking Dead" -- based on a comic book series -- is a story of an apocalyptic event where zombies suddenly take over the United States. As usual, that means mindless, flesh-eating, back-from-the-dead creatures who must be shot or beaten in the head to be stopped.

So what in the world does that have to do with this blog?
Well, as I was watching the premiere episode of this new show, it occurred to me the spiritual parallels that can be drawn from the world of zombies -- and I'm not just talking about zombies being rooted in voodoo.
In "The Walking Dead" the show's central character, a sheriff's deputy, is injured in a shootout on the job and enters the hospital in a coma. When he awakes, it's zombie apocalypse. He is searching for his family and friends, anyone still living and breathing.
It kind of reminded me of a Noah or an Abraham in the Old Testament, people who suddenly found themselves surrounded by bushels of sinners and non-believers.
And that's what really stood out -- sin. Sin makes us all the walking dead. It makes us selfish, mindless of anyone but ourselves. And sin craves the taste of human flesh -- kind of like 1 John 2:16:
"For everything in the world — the lust of the flesh, the lust of the eyes, and the pride of life — comes not from the Father but from the world."
And if sin even takes one little bite out of us, it can destroy us -- just as one bite from a zombie infects the previously uninfected.
However, the spiritual cure is less dire than a bullet to the brain. Instead we must fill our mind, yea, even our heart with the Word of God -- after all, it is sharper than a two-edged sword as Hebrews 4:12 says:
"For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart."
So take heed of the zombies that surround you and the zombie-like infection sin can bring, and give it a beating with the Bible.
Most recently, the new show "The Walking Dead" -- based on a comic book series -- is a story of an apocalyptic event where zombies suddenly take over the United States. As usual, that means mindless, flesh-eating, back-from-the-dead creatures who must be shot or beaten in the head to be stopped.

So what in the world does that have to do with this blog?
Well, as I was watching the premiere episode of this new show, it occurred to me the spiritual parallels that can be drawn from the world of zombies -- and I'm not just talking about zombies being rooted in voodoo.
In "The Walking Dead" the show's central character, a sheriff's deputy, is injured in a shootout on the job and enters the hospital in a coma. When he awakes, it's zombie apocalypse. He is searching for his family and friends, anyone still living and breathing.
It kind of reminded me of a Noah or an Abraham in the Old Testament, people who suddenly found themselves surrounded by bushels of sinners and non-believers.
And that's what really stood out -- sin. Sin makes us all the walking dead. It makes us selfish, mindless of anyone but ourselves. And sin craves the taste of human flesh -- kind of like 1 John 2:16:
"For everything in the world — the lust of the flesh, the lust of the eyes, and the pride of life — comes not from the Father but from the world."
And if sin even takes one little bite out of us, it can destroy us -- just as one bite from a zombie infects the previously uninfected.
However, the spiritual cure is less dire than a bullet to the brain. Instead we must fill our mind, yea, even our heart with the Word of God -- after all, it is sharper than a two-edged sword as Hebrews 4:12 says:
"For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart."
So take heed of the zombies that surround you and the zombie-like infection sin can bring, and give it a beating with the Bible.
Thursday, October 28, 2010
Finding the blog ... and forgiveness, Part II
Well, apparently I took so long finding forgiveness, that I lost my way back to this blog at some point as well.
Hope you'll forgive me!
When last I left whatever readers may be left out there, I was talking about expressions of forgiveness, particularly as it related to others.
To shift gears a bit here, lo these many months later, I think that it may be even more difficult to forgive ourselves.
See, when we forgive others, the job is made easier in knowing that it is they that are guilty of wrong doing.
But when it's us that is the transgressor -- dare I say more plainly sinner? -- things are different. We may ask God for forgiveness, we may ask others for forgiveness, but always lurking in the backs of our minds and the corners of our hearts, is that guilt. Guilt that tells us, 'Look what you did, look what you are capable of, look at what you might do again.'
So how do we get past that? How do we find the peace that sometimes eludes us when our head hits the pillow at night?
Let's look at the example of Peter. Simon Peter, the rock upon whom Christ built his church, likely had a far more difficult time forgiving himself after Jesus' death than anyone outside the home of Pontius Pilate. Denying someone three times will do that to you, you know?

But in John 21, we read how Jesus "reinstated" Peter, or you might say, how Jesus helped Peter forgive himself. Staring in verse 15 and continuing to verse 17:
"When they had finished eating, Jesus said to Simon Peter, 'Simon son of John, do you truly love me more than these?'
'Yes, Lord," he said, "you know that I love you.'
Jesus said, 'Feed my lambs.'
Again Jesus said, 'Simon son of John, do you truly love me?'
He answered, 'Yes, Lord, you know that I love you.'
Jesus said, 'Take care of my sheep.'
The third time he said to him, 'Simon son of John, do you love me?'
Peter was hurt because Jesus asked him the third time, 'Do you love me?' He said, 'Lord, you know all things; you know that I love you.'
Jesus said, 'Feed my sheep ...'"
So how did this episode help Peter transform himself from a disappointed fool to a faithful follower?
First, Jesus asked Peter to affirm his commitment, three times over. When you realize you're committed to something, it's hard to let past failures slow you down.
Second, Jesus gave Peter responsibility. Feed my lambs, take care of my sheep, feed my sheep. There's no better way to get over what you didn't do than to focus on what you will do.
Third, Jesus never brought up the past. Psalm 103:12 says "as far as the east is from the west, so far has he removed our transgressions from us." Peter was already forgiven in Jesus' eyes, he just needed to be reminded that if God was over it, then he could be too.
Think it over and come back soon. I won't wait another three months to post again!
Hope you'll forgive me!
When last I left whatever readers may be left out there, I was talking about expressions of forgiveness, particularly as it related to others.
To shift gears a bit here, lo these many months later, I think that it may be even more difficult to forgive ourselves.
See, when we forgive others, the job is made easier in knowing that it is they that are guilty of wrong doing.
But when it's us that is the transgressor -- dare I say more plainly sinner? -- things are different. We may ask God for forgiveness, we may ask others for forgiveness, but always lurking in the backs of our minds and the corners of our hearts, is that guilt. Guilt that tells us, 'Look what you did, look what you are capable of, look at what you might do again.'
So how do we get past that? How do we find the peace that sometimes eludes us when our head hits the pillow at night?
Let's look at the example of Peter. Simon Peter, the rock upon whom Christ built his church, likely had a far more difficult time forgiving himself after Jesus' death than anyone outside the home of Pontius Pilate. Denying someone three times will do that to you, you know?
But in John 21, we read how Jesus "reinstated" Peter, or you might say, how Jesus helped Peter forgive himself. Staring in verse 15 and continuing to verse 17:
"When they had finished eating, Jesus said to Simon Peter, 'Simon son of John, do you truly love me more than these?'
'Yes, Lord," he said, "you know that I love you.'
Jesus said, 'Feed my lambs.'
Again Jesus said, 'Simon son of John, do you truly love me?'
He answered, 'Yes, Lord, you know that I love you.'
Jesus said, 'Take care of my sheep.'
The third time he said to him, 'Simon son of John, do you love me?'
Peter was hurt because Jesus asked him the third time, 'Do you love me?' He said, 'Lord, you know all things; you know that I love you.'
Jesus said, 'Feed my sheep ...'"
So how did this episode help Peter transform himself from a disappointed fool to a faithful follower?
First, Jesus asked Peter to affirm his commitment, three times over. When you realize you're committed to something, it's hard to let past failures slow you down.
Second, Jesus gave Peter responsibility. Feed my lambs, take care of my sheep, feed my sheep. There's no better way to get over what you didn't do than to focus on what you will do.
Third, Jesus never brought up the past. Psalm 103:12 says "as far as the east is from the west, so far has he removed our transgressions from us." Peter was already forgiven in Jesus' eyes, he just needed to be reminded that if God was over it, then he could be too.
Think it over and come back soon. I won't wait another three months to post again!
Monday, July 19, 2010
Finding Forgiveness: Part I
So where to start with this forgiveness thing. Well, besides the parable I cited in the previous post, maybe the story of the adulterous woman in John 8 is as good as any.
"The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?" They were using this question as a trap, in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her." Again he stooped down and wrote on the ground.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"
"No one, sir," she said.
"Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."
We tend to look at this story as a cautionary tale against judgment. But if that is all we were to learn, then once the others had all left, Jesus could have bashed this woman upside the head with a rock. For unlike those who walked away, Jesus was perfect and without sin.
But he extended her forgiveness ... the same forgiveness he extends to each one of us. For although we deserve death, he offers life.
We in turn -- created in his image and re-created in Christ -- should mirror that offer ourselves, offering forgiveness even when unwarranted.
Want an example? Stay tuned ...
"The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?" They were using this question as a trap, in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her." Again he stooped down and wrote on the ground.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"
"No one, sir," she said.
"Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."
We tend to look at this story as a cautionary tale against judgment. But if that is all we were to learn, then once the others had all left, Jesus could have bashed this woman upside the head with a rock. For unlike those who walked away, Jesus was perfect and without sin.
But he extended her forgiveness ... the same forgiveness he extends to each one of us. For although we deserve death, he offers life.
We in turn -- created in his image and re-created in Christ -- should mirror that offer ourselves, offering forgiveness even when unwarranted.
Want an example? Stay tuned ...
Monday, July 12, 2010
An Introduction to Forgiveness
Remember last week when I said there was ideas rattling around my head?
Well, here's the start of those ideas, and it's on the subject of forgiveness. Some of my previous posts the last couple months have discussed the idea of mercy and grace, particularly as God gives his forgiveness to us.
But us giving forgiveness to others, now there's the rub. Because with all due respect to Tom Petty, forgiveness -- not waiting -- is the hardest part.
I guess this all started with a sermon on the Unmerciful Servant a couple months ago. Read it for yourself in Matthew 18.
Here's the short of it. This is the parable Jesus told after Peter asked how many times he should forgive those who sin against me. Peter suggested a generous seven times, but Jesus said, 'How 'bout 77' or 'How 'bout 70 times 7?' -- depending on what translation you read. Then Jesus told the story of a servant who begged his way out of a monstrous debt, then threw the man who owed him just a little in prison when he asked for the same mercy.
Just in the last few months, I've heard stories about a preacher in India who was beaten but kept responding with love until her converted his torturer, a lady whose husband was murdered visiting the murderer in prison and gave him her husband's Bible -- counseling him until he was converted or the Jewish girl who was experimented on in Auschwitz and finally met one of her captors then wrote him a letter granting forgiveness.
Spectacular displays of love all ... yet I can't get over my annoyance with the guy a few cubicles down, I refuse to speak to that person who was once my friend and I reserve my best biting sarcasm for that neighbor that rubs me the wrong way.
Heck, I hold grudges against restaurants where I got poor service, against the bag boy that doesn't know that a loaf of bread and canned goods don't mix ... and I certainly won't forget that time the cat or dog chewed up something that wasn't a toy.
We are astonishingly good at withholding forgiveness. Granting it? Not so much.
So in the coming days and weeks, I hope to explore some stories, movies, TV shows, life examples, etc. of forgiveness and how meaningful it can be. Stay tuned, there may be some hope for us yet.
Well, here's the start of those ideas, and it's on the subject of forgiveness. Some of my previous posts the last couple months have discussed the idea of mercy and grace, particularly as God gives his forgiveness to us.
But us giving forgiveness to others, now there's the rub. Because with all due respect to Tom Petty, forgiveness -- not waiting -- is the hardest part.
I guess this all started with a sermon on the Unmerciful Servant a couple months ago. Read it for yourself in Matthew 18.
Here's the short of it. This is the parable Jesus told after Peter asked how many times he should forgive those who sin against me. Peter suggested a generous seven times, but Jesus said, 'How 'bout 77' or 'How 'bout 70 times 7?' -- depending on what translation you read. Then Jesus told the story of a servant who begged his way out of a monstrous debt, then threw the man who owed him just a little in prison when he asked for the same mercy.
Just in the last few months, I've heard stories about a preacher in India who was beaten but kept responding with love until her converted his torturer, a lady whose husband was murdered visiting the murderer in prison and gave him her husband's Bible -- counseling him until he was converted or the Jewish girl who was experimented on in Auschwitz and finally met one of her captors then wrote him a letter granting forgiveness.
Spectacular displays of love all ... yet I can't get over my annoyance with the guy a few cubicles down, I refuse to speak to that person who was once my friend and I reserve my best biting sarcasm for that neighbor that rubs me the wrong way.
Heck, I hold grudges against restaurants where I got poor service, against the bag boy that doesn't know that a loaf of bread and canned goods don't mix ... and I certainly won't forget that time the cat or dog chewed up something that wasn't a toy.
We are astonishingly good at withholding forgiveness. Granting it? Not so much.
So in the coming days and weeks, I hope to explore some stories, movies, TV shows, life examples, etc. of forgiveness and how meaningful it can be. Stay tuned, there may be some hope for us yet.
Monday, July 5, 2010
Hello again ... Happy 4th!

Whooops! I just realized tonight that I managed to go a whole month without updating this blog. And that's really a shame, because I have some interesting thoughts rattling around this head that I shall share with you sooner or later. Looks like later at this point.
Anyway, just a short thought as the Fourth of July fades into the Fifth. The choir at church this morning sang The Battle Hymn of the Republic, which has long been one of my favorite songs. I recall memorizing the lyrics out of the hymnal during a few select Sunday evening services, but now I'm just telling on myself.
But that song tends to make the chest swell and brings out both patriotic and Christian pride, though I'm not sure that's exactly a good thing.
Our pastor today did a nice job with his phrasing in one part of his message. He was talking about how God was neither liberal nor conservative, Republican or Democrat, American or any other nationality or race. And he added this, forgive my paraphrasing:
"We often ask whether God is on our side, when we should be asking, are we on God's side?"
Hmmm, now that's worth singing "Glory, glory, hallelujah. God's truth is marching on."
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